ATOMS stands for "Aaron's 'Things of My Soul'". As such, this blog is a compilation of my spiritual thoughts and insights as I study the scriptures, pray in faith, and have daily experiences. These things are the symbolic atoms that make up my life, and are personal to me. With the belief that "there hath no temptation [or experience or trial or joy] taken [me], but such as is common to man" (1 Corinthians 10:13), I post them in the hope that they bless someone, somewhere, somehow. If it be one soul, my joy is full.

Please feel free to browse, to search, to comment, to correct false doctrine you find, and to let me know if they have been positively (or negatively) influential to you.

It is my prayer that we all sail the seas of life with happiness, and obtain the wonderful blessings that God has in store for us, including living with our righteous loved ones forever, the answers to every question in life, and eternal happiness.

My posts are not to be taken as the official doctrine of The Church of Jesus Christ of Latter-day Saints. They are a reflection of my progressive learning and growing into said doctrine, though.

Sunday, 27 December 2015

How to Eat an Elephant—Or Plan Your Life (As the Case May Be)

“It’s just like eating an elephant, Jerry,” the bishop said.
“What do you mean? I don’t get it.” Jerry brushed some lint from the sleeve of his navy blue suit, which he had unwillingly but obediently donned for his annual interview. He was trying to look as dignified as he could, but here was the bishop talking about elephants!
Bishop Lambert leaned forward and pushed his wire-rimmed glasses back up the bridge of his nose. “Planning your life is like eating an elephant,” he repeated. “Play along with me for a minute and you’ll see. Assume you really like the taste of elephant meat. You don’t have to eat it all in one meal. It would be possible to eventually eat the whole elephant, wouldn’t it?”
“I guess so.”
“You probably wouldn’t walk up to the side of a live elephant and take a bite would you? How would you go about it?”
Jerry was starting to relax a bit. Maybe this interview was actually going to be fun. “Well,” he said, “I’d have to shoot it first. Right between the eyes with an elephant gun.”
“And then?”
“I’d have to skin it and quarter it, and then cut it into pieces small enough to roast in the oven. And I’d probably have to rent a freezer big enough to store the meat until I could eat it.”
“But over a period of time, you could actually eat it, right?”
“Right,” Jerry grinned. “But I’d have to develop a liking for elephantburgers.”
They both smiled. Jerry was curious as to what this was all about.
“That’s the same way you’re going to get to the celestial kingdom,” the bishop said. “Or at least the idea is similar.”
“Huh?” Jerry shook his head.
“Pull your chair over here by the desk, and I’ll show you what I mean. What’s the most important goal you have right now?”
Jerry straightened his six-foot-four-inch frame. “To win the game tomorrow night. It’s the championship!”
“That is important to you, isn’t it? I think we’ve got a good shot at it. But what I mean for right now is, what’s the most important thing you want out of life?”
Here comes the serious part, Jerry thought. “I want to get to heaven, I guess.”
“Will you be satisfied with just ‘heaven’?”
Jerry brushed his carrot-red hair back from its perpetual resting place across his right eyebrow. “Well, I really want to be in the celestial kingdom, in the highest degree of glory.”
The bishop handed him a triple combination. “Moses 1:39,” he said. “The Lord seems to have the same goal that you do.”
Jerry cleared his throat and read outloud, “For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.”
The bishop pointed at the scripture with his pen. “Is there anything you can think of that is more important than that?”
“You mean immortality and eternal life?”
“Right.”
“I guess not.”
“How close are you to it?”
“I’m pretty far away.”
“But you just told me it was your most important goal. Aren’t you working toward it? Didn’t you say that’s your real mission in life?”
“I never thought about it like that: It’s so far off.”
“Ah. You’re looking at it like you were looking at the elephant. As though it were just too big to eat.”
The bishop pulled a piece of paper from his desk and clicked his pen.
Gerald Allen Rogers Mission in life: to gain the celestial kingdom
He finished writing and looked sincerely at Jerry. “That’s the elephant,” he said. “It includes everything else you want to accomplish in life. It’s the most important of all.”
“I see the idea now,” Jerry said. “From here we’ve got to break it into smaller pieces, right?”
“You’ve got it,” the bishop said, his glasses slipping down again. “Now let’s look at it again for a minute. We said the celestial kingdom includes both immortality and eternal life. What’s the difference?”
Jerry was glad he knew that one. “Immortality is living without death as a resurrected being, and eternal life is, well, it’s life like Heavenly Father’s life, with the power of creation and all that.”
“Very good. Why don’t we have to worry about immortality?
Jerry knew that one, too. “It’s a free gift through Christ’s resurrection, free to all people, good or bad.”
“I see you’ve been paying attention to Brother Jensen’s seminary lessons,” the bishop said. He pushed his glasses back up again and shifted his place in his chair. “Now, think about your major objectives in life. What are the things that will help you achieve eternal life?”
Jerry thought for a second, then his blue eyes brightened. “Well, one would be a mission, wouldn’t it?”
“I think it would. Let me give you a good reason why. A very high percentage of returned missionaries are married in the temple. Why do you think that would be important?”
“Because you can’t become like Heavenly Father without a temple marriage.”
“Why not?”
“Well, no eternal wife, no eternal life!” He’d heard that somewhere and thought it was pretty clever. But he rephrased it seriously. “Without a wife sealed to you, how can you have spirit children?” Jerry was feeling pretty good about his ability to answer the questions.
“That’s a key objective in achieving your life’s mission, then, isn’t it? What’s another major objective?”
“Well, I want to graduate from seminary.”
“Why?” The bishop wanted Jerry to put it in his own words.
“It’s a good way to learn about the gospel.”
The bishop nodded. “You’re planning on college, too, aren’t you? Do you want to graduate from the institute of religion?”
“What’s that?”
“It’s like seminary, only on a college level.”
“I guess so. I hadn’t thought about it.” Jerry felt a bit sheepish. He looked at the bishop in his well-pressed suit, white shirt, and tie, and wondered if he would ever feel as in control of his life as the bishop seemed to be.
“There’s another good reason for graduating from seminary and institute,” Bishop Lambert continued. “Besides learning the gospel, I mean. A very high percentage of people who graduate end up getting married in the temple—more than 90 percent. That would improve your chances of fulfilling that key objective quite a bit, if you ask me.”
The bishop was writing again, “Now you’ve got several major objectives listed. Any more?”
“You talked about college. I still want to go to dental school.”
“Excellent! Why don’t we write that your objective is to someday establish a successful dental practice.”
“Okay,” said Jerry, silently appreciating the bishop’s clarification.
“Now, you may have several additional major objectives, like raising a familyor building a home. But let’s not worry about all of them right now. You can do that later. At this point you could say you’ve quartered the elephant. Now we’ve got to cut the quarters into elephant roasts.”
“How do I do that?”
“By setting specific, measurable goals that you can achieve by a certain date. That gives you control. Numbers and deadlines tell you precisely where you want to go on your way to achieving major objectives.
“Wait a minute,” Jerry said. “I’m getting lost again.”
“Okay, let’s take an example,” the bishop said, pulling out another sheet of paper. “Pick one of your major objectives.”
“How about my mission?” Jerry figured that was the one the bishop really wanted him to pick, since he talked about it all the time.
“Good. What’s a goal that will help you prepare for it?”
“To earn some money, I guess.” Jerry brushed his hair back again.
“That’s part of it. Let’s start a new list.”
Major objective: Mission
Goals:
(1) Earn money
“Now, what else would help?”
“I could study my scriptures and learn the missionary discussions.”
“What else?”
“How about learning to cook?”
“Good. You’re good at this. You’ve got four already. You might want to get your patriarchal blessing, too, or work with the full-time missionaries here once in a while. All right. Let’s go back to the first goal and translate it into goal language. How much does it cost for a mission?”
“Brother Pederson told us in quorum meeting that right now the average cost is about $4,300, not counting pre-mission expenses. That’s a lot of money.”
“You’re right. Is it your goal to earn $4,300?”
“Well, dad said he’d help, but I’d sure like to do as much as I can.”
“Okay.” The bishop took off his glasses and laid them on the desk. “But do you remember what I said about goals being specific?”
“Yes, numbers and deadlines.”
“Why do you think a deadline is so important?”
“It kind of pushes you into doing it?”
The bishop looked pleased. “Jerry, you’re doing great. See how goal setting works? It’s just a matter of planning. And planning is simply careful choosing. It’s really just common sense, but very few people go to the trouble of doing it. Writing it down on a monthly or weekly or daily basis helps you reevaluate and stay committed. Can you put a deadline and an amount on your money-earning goal?”
“How about $3,600 by my 19th birthday?”
“Fine. When is it?” The pen was poised.
“November 13, 1982.”
“How much money have you already saved?”
Jerry tugged a bit nervously at his tie as he thought about all the money he’d been pumping into his car. “I think I have about $200 in the bank,” he finally said. “I’ve been spending some on my car, but it’s working good now.”
The bishop assumed a businesslike attitude. “That leaves you $3,400 to raise in about three years, or about $100 per month. What are you making now?”
“About $150,” Jerry said. He noticed that the bishop was pinning him down to exact figures.
“Now be practical and realistic. Can you honestly get by on the $50 a month you’d have left? Don’t forget tithing, school, and gas. Can you do it?”
“It would be hard, but I could do it.”
“Let’s write down that after your newspaper collection each month, you’ll put $100 in the bank. With the interest and with help from your dad, that should do it.”
The bishop put down his pen, then looked Jerry right in the eye. “I want you to know I think your goal is admirable. I know the Lord will help you accomplish it if you keep thinking about it and working on it. Pray about it, too.” He rose to his feet. “I hope you’ve learned something. Planning is a key to success in life.”
“Thanks, bishop. I think I’ll go write down some other goals. You’ve shown me some good ideas.”
“Just remember not to let the size of your mission scare you. I’ll have some more ideas for you next time we talk. Let me know how you like elephantburgers!”
Jerry shook hands, opened the office door, and waved good-bye. Halfway across the foyer he started talking to himself. “Let’s see, a goal has to have numbers and a deadline. … I wonder how many elephantburgers I can eat by Friday night?”

Saturday, 26 December 2015

Pondering

The following is written by Susan Hill.
(New Era, May 1976, "Pondering Isn't Preposterous", https://www.lds.org/new-era/1976/05/pondering-isnt-preposterous?lang=eng)

The steady buzz of the alarm clanged into my sweet repose.

“Night over again? Oh no!”

Finally its piercing lullaby ceased, and I reluctantly stirred.

“It’s Saturday. Who needs to get up today?”

Then I saw her, sleepily gathering her robe and slippers in the dim light of the morning bedroom, stretching and slowly slipping to the door.

“Maybe she’s sick; I’ll follow.” No, she passed the bathroom. “Maybe it’s a Saturday exam, and she didn’t study during the week.” No again. “What is she getting? A notebook, pencil, and the scriptures? Can this be? Is she ill? Is this any way to act on Saturday?”

I watched her kneel before the couch in prayer, then arise and curl up on the couch, draping a blanket over her. She began to read, then stopped, seemingly to think. (“Aha, getting sleepy! I knew it wouldn’t last.”) But she was writing in her notebook, pausing, reading, writing—she seemed very intent.

Who could this strange girl be? What had motivated this unusual behavior? Then I recognized her. Why, it was me! The new me. The one who is learning what it means to hunger for the gospel.

What can I gain from scriptures and notebooks and thinking before Saturday breakfast? Much, even eternal life. How great it is to hunger for the words of God, to be filled not with bread but with truth. Perhaps I can give you some background as to how I grew into this insight.

As I read the scriptures in these early mornings, I learned some of the basics of pondering and searching.

1.   Pray always before you begin to read the scriptures.
Slow your mind down and be free from this world. Also, pray all the while you read—as certain concepts of the gospel illuminate your soul or as you have questions. Don’t hesitate to call upon your Father.

2.   Keep a paper and pencil handy while you read.
This is a stimulating activity, and often goals, exciting ideas, or original thoughts will creep into a stale mind.

3.   Go slowly!
This study is not a race. No longer do you have to finish a prescribed number of chapters before you go to bed. Spend several days with a single chapter or verse. Memorize scripture and it will bloom with hidden meanings you hadn’t been cognizant of, meanings pertinent to your life today.

4.   Ask questions as you read the scriptures.
As I read the sacrament prayers (“O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it; that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him, and keep his commandments which he hath given them, that they may always have his Spirit to be with them.” [Moro. 4:3; italics added]), I would ask myself these questions and try to answer them:
(a) What does it mean to be sanctified?
(b) Have I shown my Father that I want to take upon myself the name of his Son? How do I show him?
(c) How can I witness that I always remember him?

(d) Do I always remember him? How can I?

Through working out these questions and answering them, I found a deeper self than I had known. Question and then call upon the Lord. As I questioned, the doors of my heart unfolded and left room for the Holy Ghost to dwell in me.

5.   Stop many times during the day and ponder the single thought that you have searched out in depth.
For instance, consider the truth “love your neighbor as yourself.” Repeat the scripture, question your every action, and keep the thought with you on a small card.

All of this is a matter of making yourself take the time; it’s a daily renewal. You’ll be gratified as it refreshes your viewpoint. There will be a new direction in your life and even daily revelation.
(End of article quotation.)

I came across this article on my mission, and absolutely loved it! In a desire and effort to improve my relationship with my Heavenly Father, I knew that spending time with Him through ponderation was the way to go.

The following is taught by Elder Joseph B Wirthlin
(Ensign, April 1982, "Pondering Strengthens the Spiritual Life", https://www.lds.org/general-conference/1982/04/pondering-strengthens-the-spiritual-life?lang=eng)

There is a story about a young builder who had just gone into business for himself. A wealthy friend of his father came to him and said: “To get you started right, I am going to have you build a ranch house for me. Here are the plans. Don’t skimp on anything. I want the very finest materials used, and I want flawless workmanship. Forget the cost. Just send me the bills.”

The young builder became obsessed with the desire to enrich himself through this generous and unrestricted offer. Instead of employing top-grade labor and buying the finest materials, he shortchanged his benefactor in every way possible. Finally, the last secondhand nail was driven into the last flimsy wall, and the builder handed over the keys and bills, totaling over a hundred thousand dollars, to his father’s old friend. That gentleman wrote a check in full for the structure and then handed the keys back to the builder. “The home you have just built, my boy,” he said with a pleasant smile, “is my present to you. May you live in it in great happiness!”

(End of quotation.)

I believe that God has given us the same opportunity - instead of a house, it is our lives He is giving us to build. We give it to Him, so He can give it back to us.

However, instead of leaving us and telling us to send us the bill, He is building our lives/house/families/career/etc with us. We can listen to Him for the best way to build, as He is the creator - the ultimate Builder. We listen to Him through ponderation as we pray and read the scriptures.







A photograph of a field with a single tree, paired with a quote by Elder Marvin J. Ashton under the heading “Four questions for pondering change.”A photograph of a field with a single tree, paired with a quote by Elder Marvin J. Ashton under the heading “Four questions for pondering change.”


Finally, I love the way the church has chosen to address study in our gospel study topics section in lds.org so I shall quote them here.

Learning by Study

The gospel of Jesus Christ is rich enough to challenge and inspire the brightest mind, yet simple enough to be understood by a child. While gospel study does not require formal academic training, it does involve reason and mental exertion. The Lord expects us to “seek … diligently.” In our search for truth, we read, ponder, and analyze information and weigh its reliability. We examine the assumptions behind various theories, as well as our own thoughts, and seek to place facts in their proper context. We are discerning and careful, always remembering that our knowledge is incomplete but growing. We continually seek the Spirit and hold to our faith.

Learning by Faith

Because our perspective and knowledge are limited, we find spiritual truths only if faith is part of the formula. “Faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true” (Alma 32:21). Faith, which starts as a belief or even just the desire to believe, requires mental and spiritual exertion. We express our faith by the words we speak and by acting on the truth we have already received. As we do, our faith grows, and we are given greater knowledge by the Spirit and by our experience. It does not come all at once, but line upon line. In the meantime, the hope produced by our faith serves as an anchor to our souls, making us sure and steadfast as we seek to learn and gain knowledge (see Ether 12:4).

Faith and reason are like the wings of an airplane—both are necessary to keep the plane in flight. If from our limited perspective reason appears to contradict faith, we continue our study while steadfastly holding to our faith. We would not discard faith any more than we would detach a wing from an airplane in flight!

(End of quotation.)


Friday, 25 December 2015

What's Your Fortune?

“And when they shall say unto you: Seek unto them that have familiar spirits, and unto wizards that peep and mutter—should not a people seek unto their God for the living to hear from the dead?” (2 Nephi 18:19).

Horoscopes, fortune tellers, palm reading, and more...

Isn't it infinitely and positively better to rely on revelation through the Holy Ghost?

Thursday, 24 December 2015

God is With You

Saviour, Redeemer, Christ, Jesus, Lord, Prince of Peace, Counsellor, Lamb of God, Son of God, Jehovah...

These are all titles given to the Saviour, and each is more than worth a dissertation.

I would like to focus today, given the Christmas season, on His title and name of Immanuel.

"Therefore, the Lord himself shall give you a sign—Behold, a virgin shall conceive, and shall bear a son, and shall call his name Immanuel" (2 Nephi 17:14).

Immanuel means "God with us."

I have learned that when particular terms or names are used in the scriptures, there is a reason why it is used in the context given.

I think it was Bruce C Hafen who identified that the God that sent us down to earth to learn and grow, suffer and struggle, would be unkind if He Himself would not come down to suffer with us.

This Christmas season, we celebrate the birth of a God who has come down among us, to experience mortality with us, to walk with us, to empathize.

He levels with us, without compromising His righteous and perfect character, in spirituality, sociality, emotion, physicality, mentality and experience.

Spirituality

“...because man became fallen they were cut off from the presence of the Lord” (2 Nephi 9:6).

This falling from God's presence and company, is a painful one. I believe it will be one of the greatest pains in the next life – being separated from God forever.

Fortunately, this separation from God is only partial in this mortal life. Christ came down to fulfill His name Immanuel by experiencing this separation with us.

“And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people” (Alma 7:11).

And of course, not only experience it, but redeem us from it.

“Wherefore, all mankind were in a lost and in a fallen state, and ever would be save they should rely on this Redeemer” (1 Nephi 10:6).

Our reunion with our Heavenly Father can be sweeter than ever, even sweeter than our Pre-earth life, and sweeter than any spiritual experience on earth.

Sociality and Emotion

The Lord came down to experience the joys and struggles of being social.

48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
49 And forthwith he came to Jesus, and said, Hail, master; and kissed him.
50 And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.

(Matthew 26:48-50.)

Immanuel anticipated Judas' betrayal, fully and clearly. How loving it was of Him to allow Judas to act on His own accord, having spent most of His ministry teaching this good man.

Have you been betrayed before? Christ understands you. And He redeems you in your forgiveness of the betrayer, and as you turn to Him.

He does not only empathize the bad, but the good! Have you ever been so happy, even laughing, that you shed tears of joy?

17 And no tongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvelous things as we both saw and heard Jesus speak; and no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.
18 And it came to pass that when Jesus had made an end of praying unto the Father, he arose; but so great was the joy of the multitude that they were overcome.
19 And it came to pass that Jesus spake unto them, and bade them arise.
20 And they arose from the earth, and he said unto them: Blessed are ye because of your faith. And now behold, my joy is full.
21 And when he had said these words, he wept, and the multitude bare record of it, and he took their little children, one by one, and blessed them, and prayed unto the Father for them.
22 And when he had done this he wept again;

(3 Nephi 17:17-22.)

He redeems us from the fallen state of sociality of mortal life! Read this!

1 When the Savior shall appear we shall see him as he is. We shall see that he is a man like ourselves.
2 And that same sociality which exists among us here will exist among us there, only it will be coupled with eternal glory, which glory we do not now enjoy.

(Doctrine & Covenants 130:1-2.)

Don't settle for a Telestial-level social life – I find it of worth to live a Celestial-level social life. I'm working on it, as I'm sure we all are.

Physicality

Oh the feeling of running through an open field on a warm day, with a cool breeze!

Or of finding in a forest, a subtly and humbly hidden colony of glow worms, or of swimming, or jumping, learning to walk, learning to do a handstand, learning to play a thrilling sport, or play the piano or other instrument! The joy of singing your good mood out in song! Or painting your emotions onto canvas!

What an amazing experience we have with us!

Immanuel too, came through the new experience of gaining a mortal body, and learning physical skills from scratch.

Along with the wonderful and exciting characteristics of this mortal body, come the effects of the fall. Not everyone is born with fully functioning bodies.

Some with missing or no limbs.
Others without a body that provides proper opportunity for using agency, such as a body with a mental illness.
Many with medical conditions, some spanning their entire mortal life.

Whatever falls short in our mortal bodies, by choice or by circumstance, a free gift to all, from God, is the resurrection of our bodies to a perfect state.

“The soul shall be restored to the body, and the body to the soul; yea, and every limb and joint shall be restored to its body; yea, even a hair of the head shall not be lost; but all things shall be restored to their proper and perfect frame” (Alma 40:23).

Christ's experience with mortal infirmities, along with His Resurrection, provides us with this opportunity!

11 And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people.
12 And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.

(Alma 7:11-12.)

God's empathy covers death. It also covers physical sufferings.

Mentality and Experience

Have you ever had a question of the soul that seemed to gnaw at your consciousness? Have you ever felt so confused that you wanted to run away from your troubles? Have you ever felt deep in trial and trouble that you wanted to sink into an eternal sleep?

I have.

I think we all have.

And I think many of us have also experienced not only the opposite, but the redemption from such a state. That redemption comes in many ways – all of them from God.

Christ redeems us. To redeem us, He also took the liberty of understanding us by His own experience. Speaking of His own Atonement for us, He said:

18 [This] suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit—and would that I might not drink the bitter cup, and shrink
19 Nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men.

(Doctrine & Covenants 19:18-19.)

Jesus Christ, the perfect One, the innocent Lamb, felt as if He wanted to stop His own suffering.

What were His emotions during His final hours, when He said, “And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt” (Matthew 26:39).

The strongest, greatest, holiest of us all, had fallen on His face – for us.

Let us remember, among these quotes of sadness, what it is all for – it is for appreciation and happiness.

I quote again:

1 When the Savior shall appear we shall see him as he is. We shall see that he is a man like ourselves.
2 And that same sociality which exists among us here will exist among us there, only it will be coupled with eternal glory, which glory we do not now enjoy.

(Doctrine & Covenants 130:1-2.)

17 And no tongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvelous things as we both saw and heard Jesus speak; and no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.
18 And it came to pass that when Jesus had made an end of praying unto the Father, he arose; but so great was the joy of the multitude that they were overcome.
19 And it came to pass that Jesus spake unto them, and bade them arise.
20 And they arose from the earth, and he said unto them: Blessed are ye because of your faith. And now behold, my joy is full.
21 And when he had said these words, he wept, and the multitude bare record of it, and he took their little children, one by one, and blessed them, and prayed unto the Father for them.
22 And when he had done this he wept again

(3 Nephi 17:17-22.)

May your joy be full this Christmas, in reflection of One who was born, lived, died, and resurrected for us!

I wish you all a very, merry Christmas! May we keep the Spirit of Christ in the Spirit of Christmas!

Happiness is a Choice

Richard Chenevix Trench:

Some murmur when the sky is clear
And wholly bright to view,
If one small speck of dark appear
In their great heaven of blue:
And some with thankful love are filled,
If but one streak of light,
One ray of God’s good mercy, gild
The darkness of their night.

In palaces are hearts that ask,
In discontent and pride,
Why life is such a dreary task,
And all good things denied;
And hearts in poorest huts admire
How Love has in their aid
(Love that not ever seems to tire)
Such rich provision made.

Johann Wolfgang von Goethe:

“A man sees in the world what he carries in his heart.”

Wednesday, 23 December 2015

Lessons on Faith

A lot of questions that arise naturally from us through our mortal experience require faith in the Lord Jesus Christ.

In this regard, it helps us greatly to hear the words of those from above - from God and angels - through the living prophets.

"In the fourteenth chapter of Exodus the children of Israel [cursed] Moses for taking them - seemingly illogically - to the Red Sea [because there was no escape]. As they faced the Red Sea, with the Pharaoh's armies at their heels, they could not expect to see a narrow path created such as had never been created before. But it happened!"
(Neal A Maxwell, "On the Straight and Narrow Way.")

"We oftentimes believe, 'Okay, I'm going to have this perfect understanding, and then I'm going to transform that into what I do.' I would suggest that we have enough to get started. We have a sense of the right direction. Faith is a principle - the principle - of action and of power. True faith is focused in and on the Lord Jesus Christ and always leads to action."
(David A Bednar, "What Must I Do?" Emphasis added.)

"Creative approaches are sometimes needed in order to adapt to local conditions. We have general guidelines and principles, but the Lord expects us to help solve our own problems. ... We are thinking, reasoning human beings. We have the ability to identify our needs, to plan, to set goals, and to solve our problems. ... Too often people hold on to ideas, inventions, and approaches to life that will not work. The creative approach is a disciplined approach to meet life's needs."
(Robert D Hales, "Every Good Gift," emphasis added.)

"We have a responsibility and a challenge to take our places in the world of business, science, government, medicine, education, and every other worthwhile and constructive vocation. We have an obligation to train our hands and minds to excel in the work of the world for the blessing of all mankind."
 (Gordon B Hinckley, "A City Upon a Hill.")

Tuesday, 22 December 2015

The Enabling Power

Enable means to make something possible for someone.

Whenever I have read the Book of Mormon with real intent, really diving into its messages for me, I have noticed something within me change. Good things are easier to do. It is easier to be kind. I am more enlightened with ideas for problem solving. I am happier, and find joy in divine things.

There is something more than meets the eye with that book.

The Doctrine Behind Cleaning Your Room

I wake up this morning, and look at my room – it's the first thing I see. Suffice it to say, I groaned. This Christmas season has seen a busier AND distracted side of me.

Is it important to clean my room? Why would it be important? Messiness can reflect a room that is being used for good, right? Every time a room is cleaned, it gets messy again so easily anyway, so I should just leave it. Right?

Most parents I know don't like having to take a dive and swim to get through their children's room. Additionally, our Heavenly Father does have reasons for why we should have a clean room. I'll share only three.

Reason #1: How we treat the smaller things of life reflects how we'll treat the bigger things when they are given to us.

This is true not only in keeping rooms clean, but in trials, responsibilities, friendships, challenges, gifts, etc.

Paul counselled Timothy, “for if a man know not how to rule his own house, how shall he take care of the church of God?” (1 Tim. 3:5).

I'd like to rephrase his counsel to say, “for if a man know not how to rule his own [room], how shall he take care of the church of God?”

The discipline and diligence contained in keeping a room clean daily (and I really mean daily) will make other efforts considerably easier.

Reason #2: The cleanliness of one's room can reflect the virtues that are deep within all of us, as children of God, and help to bring those virtues to strength and use everyday.

I present here a list of doctrines, principles, scriptures and guidelines that Elder Lynn G Robbins shares for this reason:

  – “And the Lord God took the man, and put him into the Garden of Eden to dress it and to keep it” (Genesis 2:15).
  – “Behold, mine house is a house of order, saith the Lord God” (D&C 132:8).
  – “Organize yourselves; prepare every needful thing; and establish . . . a house of order” (D&C 88:119).
  – “Let all things be done in cleanliness before me” (D&C 42:41).
  – Keeping our home clean and orderly is a sign of wise stewardship and shows gratitude and respect to the Lord.
  – Be considerate: always leave a room cleaner than you found it.
  – Our home is a sacred place; we keep it clean and orderly to be a more inviting place for the Spirit, like the temple.
  – There is a feeling of happiness and contentment when we take care of our things and live in a clean and orderly environment.
  – Identify a place for everything and keep everything in it its place.

Which of the above do you experience daily, or feel a burning testimony inside for? Of those that you and I don't feel that burning testimony, when will you and I change for it?

Reason #3: Among the doctrines for keeping a room clean, God gives us the stewardship over our room to teach us of responsibility, agency, accountability and judgment.

Although a considerable amount of God's children on earth have their own room, a large amount also do not. I consider it a gift from God to have your own room (as also sharing a room is a gift from God – that's a discussion for a later date).

How do I treat this gift, if all I have is not truly and originally my own?

I believe cleanliness and order will be a question to ask ourselves if we are serious candidates for the Celestial Kingdom. One day, I will stand before God and present before him my family, my callings I've held, my full-time mission, and I believe I will also present before Him my room.

How will I feel on that day?

So, how is your room looking this Christmas? Does it reflect order and discipline like a room belonging to an Apostle? Or does it reflect a war you had with North Korea?

It is raining this morning – a beloved primary hymn is “I like to look for rainbows whenever there is rain, and ponder on the beauty of an earth made clean again” (Primary Hymnbook, page ___). Just as I can be clean again through the Atonement, so can my room. It can be one of the many gifts I give to God this Christmas.

Thursday, 10 December 2015

The Vision

Elder Bednar was once asked about the goals and plans we set for our own improvement and progression. Elder Bednar replied:
"The vision is not about you, it's about Christ."
- Video recording speaking in a Q&A session.

I have pondered this saying over and over and over again, and every now and then, new light illuminates me.

Today, I encountered a list of the qualities and attributes of charity, as composed by Elder Lynn G Robbin in his book, "Love is a Choice: Making Your Marriage and Family Stronger." I have always wanted to compose a similar list, but Elder Robbins beat me to it. His list is much better than I could have composed, considering many of the things there are things I wouldn't think of.

Elsewhere in another Q&A session, Elder Bednar said that, if/when we are prepared in heart, mind and spirit, we can pray and ask God to see ourselves as we really are. This list of qualities helps us obtain that.

I also echo the saying that God is pleased with whatever progress we are making, and diligently continue in making. He is more pleased with that than where we are at at any moment. So in sharing this table, I express my warning and encouragement to use the table as guided by the Spirit. It is meant to uplift us, not depress us. Of course, we may find attributes here and there in the table that may correct us, quite boldly, but know that "it is not solely to scold but also to beckon" (Notwithstanding my weakness, Elder Neal A Maxwell - read that talk, it's excellent!).

Here is the wonderful table. I pray we use it well. I encourage you all to ponder the quote of Elder Bednar I shared first in this post.

(And please forgive the lack of formatting etiquette.)


The Lord's Way The Wrong Way
     
Attribute Christlike Love Obvious Not So Obvious
   
"Suffereth Long" (1 Cor. 13:4) Is patient and tolerant with spouse and does not criticize. Is intolerant, Ill-tempered, critical, cranky. Is impatient, complains, gives the silent treatment.
  Recognizes that spouse is progressing, is patient with imperfections. Despite styaing with spouse, has no close relationship.  
     
"Is kind" (1 Cor. 13:4) Is amiable, thoughtful, and interested in spouse's happiness. Is mean, miserly, cruel, inconsiderate, unmerciful. Is indifferent, remote, negligent, unconcerned, uninterested, unresponsive.
  Is mindful of spouse's needs and feelings, complimentary and praising, gracious. Has a scowling countenance.  Is careless, thoughtless, distracted, preoccupied.
  Is a good Samaritan, comforts, is merciful. Is sarcastic or makes fun of spouse.  
     
"Envieth not" (1 Cor.13:4) Is content, grateful for blessings. Is resentful, jealous, greedy, covetous. Is ungrateful.
  Rejoices in another's gifts, talents, success. Fails to pay an honest tithe. Is a partial tithe-payer.
  Is generous and offers help to those in need. Is selfish and withholds help. Is vain-sets heart on costly apparel, etc.
  Lives frugally. Has a "my," not "our," money mentality. Lives beyond income.
  Knows the difference between needs and wants, avoids unnecessary debt. Incurs excessive debt. Allows interest on credit cards to accumulate.
      Does not try to save food or money for future needs.
     
"Is not puffed up" Is humble, meek, teachable. Is proud, eager for attention, self-centered, pompous, boastful. Does not praise or give due credit to others.
  Does not speak vainly or seek attention. Murmurs against leaders. Aspires to positions.Is a know-it-all, is unteachable.
  Happily serves wherever called. Is condescending with spouse or "holier than thou." Considers own knowledge superior to others'.
  Lifts, praises, encourages spouse. Is offended when advice is given.  
  Seeks the will of God.  
  Willingly takes suggestions and even correction.    
     
"Doth not behave itself unseemly" (1 Cor. 13:5) Is courteous, well mannered, tactful, tasteful, reverent, respectful, mindful of others. Is discourteous, crude disrespectful, indecent, improper, irreverent. Doesn't say "please" or "thank you."
  Is clean, neat, orderly. Enjoys dirty jokes. Has forgotten everyday courtesies.
  Uses appropriate language and exercises good judgment. Is boisterous: loud and inappropriate laughter. Is disorderly and unkempt.
    Is vulgar and profane. Makes light of sacred things.
     
"Seeketh not her own" (1 Cor. 13:5) Is tenderhearted, sensitive, compassionate, merciful, generous. Is demanding, controlling, selfish, manipulative, blaming. Finds it hard to say "I'm sorry," "you were right," or "please forgive me."
  Seeks unity, kneels with spouse in prayer, listens with empathy, avoids contention. Lacks unity, is contentious. Is reluctant to render help (as with household chores).
  Thinks "we" and "ours." Thinks "I" and "mine." Is guilty of self-pity.
  Is approachable. Seldom listens, is aloof. Withholds intimacy.
  Seeks to please God. Seeks self-gratification, is self-indulgent. Is uncaring.
  Selflessly serves spouse's needs. Seeks the praise of others. Complains.
     
"Is not easily provoked" (1 Cor. 13:5) Is forgiving, patient, calm, gentle, respectful. Is irritable, spiteful, vengeful. Argues over every silly, little thing, is not open-minded.
  Understands that anger is a decision and can be controlled. Is easily angered, often hostile and abusive. Disciplines in anger.
  Is a peacemaker. Is defensive, responds with disgust or contempt. Does not bridle passions.
    Swears, has a bad temper.  
    Blames spouse for all family problems.  
     
"Thinketh no evil" (1 Cor. 13:5) Is nonjudgmental, respectful, helpful, pure, obedient. Is cruel, conniving, deceitful, dishonest. Is judgmental, prejudiced, faultfinding.
  Has "no more disposition to do evil" (Mosiah 5:2). Indulges in pornography and inappropriate music. Hold grudges, gossips.
  Is modest in dress, thought, speech. Dresses and behaves immodestly. Participates in jokes about intimate or sacred things.
  Virtue garnishes thoughts unceasingly. Is motivated by ulterior motives. Tolerates evil influences.
  Is anxiously engaged in good causes.  
  Acts without guile.  
  Controls thoughts.    
     
"Rejoiceth not in iniquity, but rejoiceth in the truth" (1 Cor. 13:6) Stays close to ths Spirit through regular scripture study, prayer, obedience. Has an "eat, drink, and be merry" mentality. Is light-minded.
  Has discovered that truth leads to joy and happiness. Is indulgent, unfaithful, disobedient. Is casual with prayers.
  Suggests wholesome activities. Justifies self, makes excuses. Is not diligent about gospel teaching or scripture reading in the home.
  Enjoys Church attendance, worships regularly at the temple.    
     
"Beareth all things" (1 Cor. 13:7) Has moral courage, is bold in truth. Is insulting, defensive, irritable, touchy, grouchy, moody. Is ungrateful.
  Is happy and content regardless of circumstances. Is a coward. Yiels to peer pressure in compromising situations.
  Turns the other cheek, is calm (this does not mean that abuse victims should silently bear cruelty or follow a disobedient spouse). Is ashamed of righteousness. Is apathetic.
  Is able to see the big picture from the Lord's perspective. Blames God for problems. Is weary in well-doing.
  Trusts in the Lord's timing.    
     
"Believeth all things" (1 Cor. 13:7) Clearly sees the eternal potential of spouse and forever families and is tolerant of shortcomings. Doubts spouse's potential, is critical and cynical. Is distanced, remote, inattentive, insensitive.
  Sees others as children of god. Is unfriendly to spouse. Is a hypocrite, lives a lie.
  Holds fast to the gospel of Jesus Christ. Is condescending, intolerant. Goes to church but wishes to be elsewhere.
  Is generally positive. Has let go of the iron rod, is not active in the Church.  
     
"Hopeth all things" (1 Cor.13:7) Is an optimist. Is a pessimist. Is a fatalist.
  Looks for the best. Is a nagger. Is bored.
  Praises, builds up, expresses affection. Is a faultfinder. Is neglectful.
  Continues courting spouse after marriage. Is unrepentant, in denial. Doesn't feel worthy to pray for forgiveness.
     
"Endureth all things" (1 Cor. 13:7) Doesn't complain or murmur. Is always complaining, murmuring. Is lukewarm or gives half-hearted effort.
  Is responsible and gladly accepts callings. Shirks or avoids responsibility. Is lazy or spends too much time on hobbies, TV, internet, etc.
  Sees growth in adversity. Makes excuses. Is afflicted with self-pity.
  Has a desire to learn and progress.  
  Is steadfast, knows life is a test.    
     
"Charity never faileth" (1 Cor. 13:8) Loves as Christ loves us. "Falls out of love." Has wandering eyes.
  Doesn't give up on loved ones. Flirts with individuals other than spouse. Views spouse more as a burdent than a blessing.
  Is supportive. Is an adulterer. Daydreams or fantasizes about individuals other than spouse.
    Loves conditionally, based on spouse being healthy, successful, slender, maintaining good looks.